Bell hooks is without a doubt one of the most prominent “cross-over” academics of the late 20th century. She is a writer, professor, and social critic. She is well-known in many current academic debates, and her writings criticizing racism and sexism are frequently read outside of the academic community as well.Hooks wrote a first book at age nineteen and was captioned Aint I a woman.
Along with her teaching, hooks has continued to write and publish at a rate that is astonishing even for an academic.She published Feminist Theory: From Margin to Center while still lecturing at Santa Cruz in 1984 and followed it in 1989 with Talking Back: Thinking Feminist, Thinking Black. She then produced three books in three years: Yearning: Race, Gender and Cultural Politics in 1990; Breaking Bread: Insurgent Black Intellectual Life, which she wrote with Cornel West, in 1991; and Black Looks: Race and Representation in 1992.
The following year saw the publication of Sisters of the Yam: Black Women and Self-Recovery. In addition, hooks’s essays frequently appear in a publications that range from the Journal of Feminist Studies in Religion to Essence.
It is evident that Hooks intends to adhere to the objective she previously outlined in her essay “Speaking up is a sign of defiance that brings healing and opens the door to new life and growth for those who are oppressed, colonized, exploited, and those who stand and fight alongside one another, according to the book Talking Back.
The expression of our transition from object to subject—the emancipated voice—is that act of communication, or “talking back,” which is more than just a gesture of meaningless words.”
Bell hooks was a highly educated and diligent lady who stood up for women and ended up becoming a feminist debate. Her outspokenness and bravery led her into taking a lot of risks and bagging success as well. Read these inspirational quotes she has for you to take you to the next chapter of life.
Read some Bell-hooks quotes below;
But love is really more of an interactive process. It’s about what we do not just what we feel. It’s a verb, not a noun.
The word “love” is most often defined as a noun, yet all the more astute theorists of love acknowledge that we would all love better if we used it as a verb.
The moment we choose to love, we begin to move against domination, against oppression.
Since loving is about knowing, we have more meaningful love relationships when we know each other and it takes time to know each other.
Love is a combination of care, commitment, knowledge, responsibility, respect and trust.
True love is a different story. When it happens, individuals usually feel in touch with each other’s core identity.
When we choose to love, we choose to move against fear, against alienation and separation. The choice to love is a choice to connect, to find ourselves in the other.
What we cannot imagine cannot come into being.
I will not have my life narrowed down. I will not bow down to somebody else’s whim or to someone else’s ignorance.
Justice demands integrity.
If I do not speak in a language that can be understood there is little chance for a dialogue.
I really like to stay in my nest and not move. I travel in my mind, and that’s a rigorous state of journeying for me.
Hope is essential to any political struggle for radical change when the overall social climate promotes disillusionment and despair.
If we want a beloved community, we must stand for justice.
Shaming is one of the deepest tools of imperialist, white supremacist, capitalist patriarchy because shame produces trauma and trauma often produces paralysis.
One of the most vital ways we sustain ourselves is by building communities of resistance, places where we know we are not alone.
To be truly visionary we have to root our imagination in our concrete reality while simultaneously imagining possibilities beyond that reality.
To live fixated on the future is to engage in psychological denial.
I think the truth is that finding ourselves brings more excitement and well-being than anything romance has to offer, and somewhere we know that.
True resistance begins with people confronting pain…and wanting to do something to change it.
Knowing how to be solitary is central to the art of loving. When we can be alone, we can be with others without using them as a means of escape.
Because we have learned to believe negativity is more realistic, it appears more real than any positive voice.
When we face pain in relationships our first response is often to sever bonds rather than to maintain commitment.
The crisis facing men is not the crisis of masculinity, it is the crisis of patriarchal masculinity.
The rage of the oppressed is never the same as the rage of the privileged.
The moment we choose to love, we begin to move towards freedom, to act in ways that liberate ourselves and others.
What we do is more important than what we say or what we say we believe.
To counter the fixation on a rhetoric of victimhood, black folks must engage in a discourse of self-determination.
When we love children, we acknowledge by our every action that they are not property, that they have rights – that we respect and uphold their rights.
Being oppressed means the absence of choices.
Summary
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